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Solve et Coagula
02-21-2006, 11:16 AM
The enigma of the International Criminal Court's success

William Schabas
17 - 2 - 2006

That the International Criminal Court should become an active, effective institution of global justice was always intended ˆ yet it has confounded even its own architects with its unexpected growth and popularity, says William Schabas.

Almost eight years since it was established with the adoption of the Rome Statute, the International Criminal Court continues to gain inexorable momentum, surpassing the expectations of even its keenest supporters. In November 2005 it reached the important threshold of one hundred member states. Back in 1998, when the Statute was adopted following a dramatic and unprecedented diplomatic conference, it was thought it would take a decade to reach the magic number of sixty member states required for the court to actually begin to operate. Now it is a thriving institution, with arrest warrants for suspects in Uganda, and ongoing investigations in Darfur and eastern Congo.

In this article William Schabas is reviewing Marlies Glasius, The International Criminal Court: A Global Civil Society Achievement, Routledge, 2006

Surprisingly, even what looked like the biggest obstacle to the court's success, the opposition of the United States, seems to have withered. In March 2005, the US actually handed the ICC its biggest case, when it abstained in the Security Council vote to refer the Darfur situation. Washington's initial roar of protest is now only a whimper. A new study by Marlies Glasius into the enormous contribution made to the Rome Statute's development by the NGOs, social movements, pressure groups and other non-state actors that constitute "global civil society", touches on important clues to the institution's mysterious success.

The story of the Rome Statute begins with a draft of the document that was submitted to the United Nations general assembly in 1994. It looked rather like a permanent version of the Yugoslavia war crimes tribunal. If that text had been adopted without major change, the US would probably be a member of the ICC today. But global civil society, together with a dynamic cluster of states from various parts of the world known as the "like-minded", thought it could be improved. In many respects they succeeded in improving it, somehow making the court a much more exciting proposition for many countries (which explains its phenomenal growth) and at the same time utterly unpalatable to the Americans.

Marlies Glasius's study takes in four clusters of issues around which NGOs and other civil-society participants mobilised: the independent prosecutor, universal jurisdiction, gender and forced pregnancy, and prohibited weapons. It really stops in 1998, making the whole account a bit dated. But it accurately conveys the tremendous energy that global civil society gave to the process. It also may partially explain the unanticipated successes of the years that followed, although that is not its intent. In any event, this was a story waiting to be told. The account is readable and fascinating, relying principally on interviews with participants and a combing through the NGO publications and other documents that circulated at the 1998 Rome conference.

Glasius gives the title "the victory" to her chapter on the independent prosecutor. The original 1994 draft of the Statute contemplated a prosecutor who was subservient to the UN Security Council. This constituted unacceptable political involvement in a judicial process, argued the critics. It was also a deal-breaker for the Americans, who invoked the spectre of the "Dr Strangelove prosecutor" (after the legal investigations into Bill Clinton's affairs, they started to talk of a dreaded "Kenneth Starr prosecutor").

Intriguingly, after almost three years in office, the independent prosecutor who was eventually elected ˆ Argentinean lawyer Luis Moreno-Ocampo ˆ has yet to use his independent powers, and shows little inclination to do so. Instead, he has developed a technique of launching cases that were never anticipated by those who pushed the idea of an independent prosecutor. So were all those of us who backed it barking up the wrong tree at Rome? Global civil society built a case around an issue that has thus far proved to be of little importance. Certainly, Ocampo seems to have shown that the court can operate without a prosecutor endowed with the right of initiative. It is probably unfair, of course, to expect Glasius to explain this mystery, because that is not the purpose of her study.

There may have also been misjudgment on another core issue for global civil society, which is the subject of her next chapter, entitled "the defeat". It deals with universal jurisdiction, a concept familiar enough to specialists and insiders, but which probably needs more explanation than we get here, given the broad audience targeted by the book. A state acting under universal jurisdiction can prosecute a crime even if it has no territorial or other link with the offence or the offender. Spain's attempt to bring Pinochet to book was an exercise of universal jurisdiction, as was the famous trial of Eichmann in Jerusalem. There has been more talk than action about universal jurisdiction, because national justice systems are loathe to invest precious resources where they have no perceivable benefit for the taxpayer, not to mention potentially severe political consequences.

Also in openDemocracy on international criminal justice:

Geoffrey Bindman, Juan Garces, Isabel Hilton, "Justice in the world's light" (June 2001)

Anthony Dworkin, "The trial of Milosevic: global law or war? "
(February 2002)

Anthony Dworkin, "The trials of global justice" (June 2005)

Hanny Megally & Veerle Opgenhaffen, "Algeria's past needs opening, not closing"
(September 2005)

Hanny Megally & Veerle Opgenhaffen, "Saddam's trial: the needs of justice" (October 2005)

Robert Cawston, "Nuremberg and the legacy of law" (November 2005)

If you find this material enjoyable or provoking please consider commenting in our forums ˆ and supporting openDemocracy by sending us a donation <http://www.opendemocracy.net/registration2/donate.jsp> so that we can continue our work for democratic dialogue

But the legality of exercising universal jurisdiction over genocide, crimes against humanity and war crimes is not seriously questioned. And it was around this premise that global civil society built the claim that the ICC should be endowed with universal jurisdiction. If individual states could prosecute foreign nationals for crimes committed in far away places, why couldn't they endow an international institution with the same sort of authority? The argument was seductive and, as Glasius points out, it garnered broad support, only to be dropped at the last minute in somewhat secretive negotiations.

Here too there is a bit of an enigma that cannot really be understood without looking at post-1998 developments. The final version of the Rome Statute gives the court jurisdiction over the territory of a member state, and over nationals of a member state. That means it can prosecute a British soldier for violations of international humanitarian law committed in Iraq, but not an American soldier or, for that matter, an Iraqi insurgent. Britain ratified the Rome Statute, giving the court jurisdiction over its nationals, but neither the United States nor Iraq have done so. So the court only applies to crimes committed in Iraq if the perpetrators carry the passport of a member state.

But what seems like an imperfect and inadequate approach may actually help explain the success of the court. In 1998, most observers, including the loudest voices of the like-minded and global civil society, claimed that universal jurisdiction was necessary for an effective court because states confronted with civil disturbances and political unrest would never join. Their undeclared vision was of a court with a relatively small number of members, essentially "good guys" from the north, rendering justice for the less stable countries of the south.

Then a strange thing began to happen. The very states that nobody expected to join the court started sending their ratifications in to New York: Sierra Leone, Fiji, Macedonia, Colombia, Uganda, Burundi and so on. Why they did it is a story still waiting to be told. But there are enough of them to know that this is not a mere anomaly.

My own theory is that these states see the ICC as an innovative mechanism that may help to resolve or prevent conflict, and to protect their own territories from foreign threat. They may be right. It is too early to tell whether the court can actually deliver such precious goods. They have joined the court not because they are international altruists, a role that probably explains the participation of many states in the north, but because they think the court can actually deliver some benefit to themselves.

A court with universal jurisdiction offered such states no real incentive to join the institution. That is because a court with universal jurisdiction would be free to operate, at least in theory, anywhere in the world. If, then, Sierra Leone thought the court could protect its territory, this result was accomplished automatically without any need for Sierra Leone to actually join the court. Jurisdiction based primarily on territory, as is now the case, means that if a state wants to protect its own territory it must join the court. In other words, far from being the defeat that Glasius describes, the rejection of universal jurisdiction may actually have been the key to the court's success.

I hope this will not be the last fascinating account of the contribution of global civil society to international lawmaking. There are new episodes to be written. It is a great disappointment that global civil society has not yet seized the initiative in reform of the United Nations. In March 2005, at about the time the Security Council was referring the Darfur situation to the ICC, UN secretary-general Kofi Annan advanced a range of proposals that would dramatically realign the architecture of the organisation.

One of Annan's goals was to put the protection of human rights at the centre of UN operations, rather than on the periphery, where it has lingered since San Francisco. Or rather, Annan wanted the organisational structures to reflect the reality of the importance of human rights in UN activities. Global civil society has yet to pick up the ball. Its involvement in the process has been lacklustre and uninspired. Glasius's important study should remind global civil society that it has new and daunting challenges to face. It remains to be seen whether the feat can be repeated, or whether the International Criminal Court was just a one-off.

A final comment: £55 is an awful lot of money to pay for a 131-page monograph. The gold standard here is the Oxford University Press commentary, which costs £325. But you get more than 2,000 pages for your spend!

This article is published by William Schabas, and openDemocracy.net under a Creative Commons licence. You may republish it free of charge with attribution for non-commercial purposes following these guidelines. If you teach at a university we ask that your department make a donation. Commercial media must contact us for permission and fees. Some articles on this site are published under different terms

Mandrake
02-21-2006, 11:27 AM
Now it is a thriving institution, with arrest warrants for suspects in Uganda, and ongoing investigations in Darfur and eastern Congo.



Heh...some arrest warrants and a couple "ongoing investigations", eh?

I guess they're having trouble finding crime in the world. :|


Then a strange thing began to happen. The very states that nobody expected to join the court started sending their ratifications in to New York: Sierra Leone, Fiji, Macedonia, Colombia, Uganda, Burundi

This guy sounds like he's reading a Dr. Seuss book. Hey, now that Burundi's on board I think we can safely call this a crashing success.

Mobile Vulgus
02-21-2006, 12:21 PM
The ICC is foolish. It is right and good that the USA opted OUT of this sophistry!

Feenix566
02-21-2006, 12:53 PM
The ICC is only a good idea if you think that you'll be the one controlling it and using it to impose your beliefs on everyone else, assuming that's something you'd like to do.

Solve et Coagula, how would you like it if the ICC adopted Sharia law?

Mandrake
02-21-2006, 01:01 PM
I wonder why they haven't made more convictions. Can they not find any crimes being committed in the "international community"?

Or are they just waiting for Israel and the US to join? Then I bet we'll see some "action".

Mobile Vulgus
02-21-2006, 01:24 PM
... who cares? It should be ignored and ridiculed regardless.

Myrddin
02-21-2006, 05:54 PM
The ICC is a good idea. There is no one country in control, hence the word "International" in the organisations title.

Mandrake
02-21-2006, 05:55 PM
What have they accomplished? Many things sound good on paper.

Myrddin
02-21-2006, 06:14 PM
What have they accomplished? Many things sound good on paper. It is early days yet, ask me after they are around for a decade or so.

Mandrake
02-21-2006, 06:18 PM
A decade or so? There's no international crime being committed right now? That pretty much answers the question right there.

Myrddin
02-21-2006, 06:25 PM
A decade or so? There's no international crime being committed right now? That pretty much answers the question right there.

There are lots of crimes, but unless you are going to give the court its own police force or army to enforce its rulings it will still depend on nation states to do it for them. It the same problem with the UN i.e. it has to depend on nations to enforce rulings.
There is the ideal world, and then there is the real world which is a world with some nations that are hostile to the idea of the ICC. The ICC exists in the real world so it faces real world obstacles.

Mandrake
02-21-2006, 06:28 PM
Hmm...a "criminal court" where the only way criminals are brought to trial is if they turn themselves in to be put on trial for their crimes.

Sounds absolutely brilliant.

Myrddin
02-21-2006, 06:33 PM
Hmm...a "criminal court" where the only way criminals are brought to trial is if they turn themselves in to be put on trial for their crimes.

Sounds absolutely brilliant.

I would be more than willing give them more powers to enforce their judgements if I had that power, but I don't. There should be more international cooperation with the ICC, but until that becomes available we are stuck with the situation we have now.

Mandrake
02-21-2006, 06:42 PM
So you'd like places like Fiji, the Congo, Iran, Libya, Ukraine, Azerbaijan, etc. etc. to have an equal say in enforcing laws and prosecuting "international criminals" in your own country?

Myrddin
02-21-2006, 06:52 PM
The judges would have to reach decisions jointly, basing their decisions on agreed international laws.

Mandrake
02-21-2006, 06:53 PM
Well that sounds likely to happen. If the peaceful governments of Congo and Azerbaijan can't come to an agreement then there's really no hope left in the world.

Myrddin
02-21-2006, 06:59 PM
Well that sounds likely to happen. If the peaceful governments of Congo and Azerbaijan can't come to an agreement then there's really no hope left in the world.

Individual judges, not national governments, will be on the bench.

Mandrake
02-21-2006, 07:19 PM
Oh, even better. A dozen old men in charge of criminally prosecuting six billion people. I can hardly wait.

Myrddin
02-22-2006, 06:08 AM
Oh, even better. A dozen old men in charge of criminally prosecuting six billion people. I can hardly wait.

*shrugs* Men and women are elected to high judicial positions for years in many countries; they hold the position until they croak or decide to step aside. The US is one example.

Also this court should not be used for everyday crimes, it should be used only for things like war crimes and crimes against humanity IF national courts are unable or unwilling to prosecute.

jack_boot
02-22-2006, 06:32 AM
...it should be used only for things like war crimes and crimes against humanity IF national courts are unable or unwilling to prosecute.

Ah, "crimes against humanity".

How do we define that? Insofar as one disagrees with Myrddin.

Myrddin
02-22-2006, 04:45 PM
Ah, "crimes against humanity".

How do we define that? Insofar as one disagrees with Myrddin.


A crime against humanity is a term in international law that refers to acts of murderous persecution against a body of people, as being the criminal offence above all others. International relations scholars have broadly defined "crimes against humanity" as acts so grave, on a scale so large, that their very execution diminishes the human race as a whole .


http://en.wikipedia.org/wiki/Crimes_against_humanity

jack_boot
02-22-2006, 06:42 PM
Oh, right, Myrddin - here we have a European consensus that would throw a man in a prison for ten years for publicly expressing any doubts about the holocaust tales, or for criticising Islam, or for any other meaning they care to twist out of their "incitement to hate" laws. Even preachers are under threat for criticising homosexuality.

Obviously, obviously, any definition of "crimes against humanity" can be interpreted to the convenience of the ruling elite.

I don't trust you or your International Court any further than I'd trust Joe Stalin or George Bush.

Myrddin
02-22-2006, 06:50 PM
Oh, right, Myrddin - here we have a European consensus that would throw a man in a prison for ten years for publicly expressing any doubts about the holocaust tales


Austria my friend is but a small part of Europe. People who believe pseudo-history are to be ridiculed not imprisoned.


or for criticising Islam, or for any other meaning they care to twist out of their "incitement to hate" laws.

I depends on how you phrase things or the context in which something is said. There is much in Islam to criticise just as there is in Christianity but there is even more in the so-called practitioners of both religions to criticise. I said it before, don't say Muslim, say Islamist, it is a recognised word which refers to Wahhabism etc.


Even preachers are under threat for criticising homosexuality.

Bigotry is not against the law.


Obviously, obviously, any definition of "crimes against humanity" can be interpreted to the convenience of the ruling elite.

Perhaps there should be a clearer definition of it then.


I don't trust you or your International Court any further than I'd trust Joe Stalin or George Bush.

That is your right.

jack_boot
02-22-2006, 08:26 PM
Austria my friend is but a small part of Europe. People who believe pseudo-history are to be ridiculed not imprisoned.

Austria my friend is but one of several EU countries that jail holocaust heretics. Others are Germany, Switzerland, France, Spain, and Czechia, just from memory. Believing in "pseudo-history" is one thing; questioning dogma and raising valid reservations is another.

I depends on how you phrase things or the context in which something is said. There is much in Islam to criticise just as there is in Christianity but there is even more in the so-called practitioners of both religions to criticise. I said it before, don't say Muslim, say Islamist, it is a recognised word which refers to Wahhabism etc.

I don't think we need any more PC Newspeak, thanks, most of us have a bellyful. A muslim is just a muslim. Now here's an observation, Myrddin, if you'd care to comment: an atheist is better off in a Christian country than a Christian is in an atheist country, and certainly our atheist would lose his head in a muslim country. What do you make of that?

Bigotry is not against the law.

Criticism and rejection of perversion is not bigotry. It is eminently sensible social policy.

Perhaps there should be a clearer definition of it then.


Yeah, I think so, if you're going to have some court of commissars hounding people all over the world. We don't have enough trouble with secret police? You want more?

Myrddin
02-22-2006, 08:34 PM
Austria my friend is but one of several EU countries that jail holocaust heretics. Others are Germany, Switzerland, France, Spain, and Czechia, just from memory. Believing in "pseudo-history" is one thing; questioning dogma and raising valid reservations is another.

My European ideals reject such extreme measures. Such laws should be moderated.



I don't think we need any more PC Newspeak, thanks, most of us have a bellyful. A muslim is just a muslim.

And a Christian is just a Christian? I must confess some of the stuff said by US preachers is quite alien to the Christianity of my childhood.


Now here's an observation, Myrddin, if you'd care to comment: an atheist is better off in a Christian country than a Christian is in an atheist country,

If those atheist are free thinkers (and often they are) then a Christian would do just fine in their country.


and certainly our atheist would lose his head in a muslim country. What do you make of that?

I would not live in a Muslim country because unfortunately they have forgotten their more tolerent past.



Criticism and rejection of perversion is not bigotry. It is eminently sensible social policy.

Homosexuality is not a perversion. Intolerence of differences in others is bigotry.



Yeah, I think so, if you're going to have some court of commissars hounding people all over the world. We don't have enough trouble with secret police? You want more?
The point is I dont think it should be secret. I think it should be very public. A vocal public and a free press tends to keep officials more honest.

jack_boot
02-22-2006, 09:31 PM
My European ideals reject such extreme measures. Such laws should be moderated.

Unfortunately such law frames the European ideal. The European Union is not so different from the Soviet Union in that respect. You muse about moderation while men of conscience rot in jails.

And a Christian is just a Christian? I must confess some of the stuff said by US preachers is quite alien to the Christianity of my childhood.

When they start sending mobs into the street to burn, riot, and kill the infidels we'll take some concern. Meanwhile you might consider listening to a Catholic priest some time (though there are heretics among them too, I admit) - I'd recommend Father John Corapi.

If those atheist are free thinkers (and often they are) then a Christian would do just fine in their country.

If by that you mean that even the Soviets or the Red Guard failed to stamp out the Word completely, you'd be right. But that speaks more of the virtues of the Christians than the atheists. Meanwhile the atheists of note in the US tend to be dogmatic True Believers in their own right, pursuing an anti-Christian agenda through the courts with fanatical zeal. No - an unsavory and untrustworthy bunch, taken as a whole, and judging by their labors.

Homosexuality is not a perversion. Intolerence of differences in others is bigotry.

It is a perversion; and tolerance is a different matter entirely than condoning, sanctioning, and protecting the practice, even to the extent of jailing those who speak against it. Your "tolerance" is actually another face of tyranny and repression.

The point is I dont think it should be secret. I think it should be very public. A vocal public and a free press tends to keep officials more honest.

Tell that to David Irving, Nick Griffin, Germar Rudolf, and Siegfried Verbeke. You can write to three of them in prison, and Griffin has only escaped for the moment.

Myrddin
02-23-2006, 06:39 AM
Unfortunately such law frames the European ideal. The European Union is not so different from the Soviet Union in that respect. You muse about moderation while men of conscience rot in jails.

If they are there unfairly then I would want them free, no matter who they are. Conscience is a personal thing, I would have to see exactly why thry are there to comment really.



When they start sending mobs into the street to burn, riot, and kill the infidels we'll take some concern.

It was not too long ago historically that things like that happened but I am glad it has not happened for some time.



Meanwhile you might consider listening to a Catholic priest some time (though there are heretics among them too, I admit) - I'd recommend Father John Corapi.

I was Catholic, I have heard many priests.



If by that you mean that even the Soviets or the Red Guard failed to stamp out the Word completely, you'd be right.

The Soviets replaced God with the State. They did more than that, they personified the State as Stalin. I am against Stalinism as an ideology, and I reject atheism that is without humanism.



But that speaks more of the virtues of the Christians than the atheists.

In my state I would allow temples of worship, but the temples would not rule the government. You are confusing atheism with religio-phobia.


Meanwhile the atheists of note in the US tend to be dogmatic True Believers in their own right, pursuing an anti-Christian agenda through the courts with fanatical zeal. No - an unsavory and untrustworthy bunch, taken as a whole, and judging by their labors.

I am not a hard atheist, saying there absolutely is no God is to found your philosophy on unprovable belief. Hard atheism is a religion basically. I am spiritual, I would allow others to be spiritual in their own way unless their freedom to do so took freedoms from others. I have met kind generous Christians and been in contact with unsavory, dogmatic and bigoted ones. Personality is a factor in this as much as their religion. Its the same with atheists. You cannot change the fabric just by the dye you use; the person lies beneath the religion, or the lack of it.



It is a perversion; and tolerance is a different matter entirely than condoning, sanctioning, and protecting the practice, even to the extent of jailing those who speak against it. Your "tolerance" is actually another face of tyranny and repression.

It is not a perversion.

Bigotry of itself is not a crime.

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